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daier1r · Rookie

I am honored to address you tonight. On behalf of the graduating masters and doctoral students of Washington University's School of Engineering and Applied Science, I would like to thank all the parents, spouses, families, and friends who encouraged and supported us as we worked towards our graduate degrees. I would especially like to thank my own family, eight members of which are in the audience today. I would also like to thank all of the department secretaries and other engineering school staff members who always seemed to be there when confused graduate students needed help. And finally I would like to thank the Washington University faculty members who served as our instructors, mentors, and friends.wow gold

As I think back on the seven-and-a-half years I spent at Washington University, my mind is filled with memories, happy, sad, frustrating, and even humorous. World of warcraft Power Leveling

Tonight I would like to share with you some of the memories that I take with me as I leave Washington University.

I take with me the memory of my office on the fourth floor of Lopata Hall - the room at the end of the hallway that was too hot in summer, too cold in winter, and always too far away from the women's restroom. The window was my office's best feature. Were it not for the physics building across the way, it would have afforded me a clear view of the arch. But instead I got a view of the roof of the physics building. I also had a view of one corner of the roof of Urbauer Hall, which seemed to be a favorite perch for various species of birds who alternately won perching rights for several weeks at a time. And I had a nice view of the physics courtyard, noteworthy as a good place for watching people run their dogs. It's amazing how fascinating these views became the longer I worked on my dissertation.wow power leveling, But my favorite view was of a nearby oak tree. From my fourth-floor vantage point I had a rather intimate view of the tree and the various birds and squirrels that inhabit it. Occasionally a bird would land on my window sill, which usually had the effect of startling both of us.

I take with me the memory of two young professors who passed away while I was a graduate student. Anne Johnstone, the only female professor from whom I took a course in the engineering school, and Bob Durr, a political science professor and a member of my dissertation committee, both lost brave battles with cancer. I remember them fondly.

I take with me the memory of failing the first exam in one of the first engineering courses I took as an undergraduate. I remember thinking the course was just too hard for me and that I would never be able to pass it. So I went to talk to the professor, ready to drop the class. And he told me not to give up, he told me I could succeed in his class. For reasons that seemed completely ludicrous at the time, he said he had faith in me. And after that my grades in the class slowly improved, and I ended the semester with an A on the final exam. I remember how motivational it was to know that someone believed in me.

I take with me memories of the midwestern friendliness that so surprised me when I arrived in St. Louis 8 years ago. Since moving to New Jersey, I am sad to say, wow power levelingnobody has asked me where I went to high school.

I take with me the memory of the short-lived computer science graduate student social committee lunches. The idea was that groups of CS grad students were supposed to take turns cooking a monthly lunch. But after one grad student prepared a pot of chicken that poisoned almost the entire CS grad student population and one unlucky faculty member in one fell swoop, there wasn't much enthusiasm for having more lunches.
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I take with me the memory of a more successful graduate student effort, the establishment of the Association of Graduate Engineering Students, known as AGES. Started by a handful of engineering graduate students because we needed a way to elect representatives to a campus-wide graduate student government, AGES soon grew into an organization that now sponsors a wide variety of activities and has been instrumental in addressing a number of engineering graduate student concerns.

University

ranlin1r · Rookie

Parents are the best teacher

　　Who teaches you to walk? Who teaches you to speak? It is your parents who teach you to do these basic things in your life. So don't you think that parents are the best teachers! Firstly, parents know us very much. Parents give us life, and I think that we will spend large amount of time with them. So they know our merit and demerit in details. Meanwhile, they will help us to get rid of our demerit.
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　　Furthermore, parents possessed many experiences. Since they are older than us, they have experienced many things. Sometimes, they are just like our models. And as the saying goes: "Example is better than precept." So we will unconsciously copy some of our parents' habits and styles of behavior, i.e. we can learn many things from them.Finally, parents will teach us everything. Since schoolteachers can just teach us knowledge from the books, our parents can teach us everything. For example, I learn knitting, cooking and make-up from my mother, while learn fixing leaky faucet from my father. They are the persons who love me most, so they will teach me everything without reservations.

　　Just as the saying goes: "There is no place like home." And I think there is no teacher like our parents. They are the best teachers in our life.
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Self-confidence

Confidence is power--the power to attract, persuade, influence, and succeed. Imagine what your life would be like if you had an abundance of selfconfidence !

　　Confidence isn't an inherited trait, it' s a learned one. This means that you can have an abun-

　　dance of self-confidence. Start here, right now. archlord gold,

　　Confidence starts in the mind.What you think of yourself very much influences the way you feel about yourself. This, in turn, affects the way you speak and act.

　　No one can make you feel inferior without your consent.

　　The very first thing you have to do to create abundant self-confidence is to start thinking with confidence. Pay attention to your internal dialogue, and learn to notice when you allow negativity or doubt to control the course of your thinking.

　　Your environment has a tremendous influence on you. The books you read, the people you spend time with, and the music you listen to all influence the way you think and feel about yourself and the world around you.

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　　In a nutshell, your environment can either build up your self-confidence or drag it down.

　　If you're in a situation where you're discouraged, such as an unhealthy relationship or a miserable job, you have to change that situation if you want your self-confidence level to grow. aoc gold,

　　Create an environment that supports you if your desire to have abundant self-confidence. Spend time with confident people.

　　Remember those, self-confidence can be yours. Take it!

Parents are the best teacher

sunshine · Rookie

The politics of protest
Pierre Bourdieu has become a leading figure in the radical movements that have swept France in the last few years. He talked to Kevin Ovenden about anti-capitalism and resistance The Weight of the World was recently published in Britain. It describes through interviews in the early 1990s the 'social suffering of contemporary society'. Why is life getting harder for most people? There are similarities between what has happened to people's lives in France and in Britain. The main issue, of course, is neo-liberalism and what I call the retreat of the state. The state has abandoned a lot of areas that it was involved in, such as healthcare, education, and social provision. When we conducted this study it was only beginning. Now it is far worse. So for example, in France neo-liberal philosophy has become embedded in all the social practices and policies of the state. It has become internalised in the minds of the political establishment. The minister of education who was recently forced out of office, Claude Allre, was very similar to the one you have in Britain. He introduced into education so called 'tough policies'--a drive for efficiency and productivity. Instead of looking very carefully at how education works, the neo-liberals opt for a very simple solution. They create competition between schools and between the directors of schools, who have to compete for budgets and for students. This competition is fake--it is artificially constructed. It does not arise spontaneously from the way the education system works. power leveling
The education system was not perfect. I was very critical of it. But instead of correcting it and providing the means to better it, they destroy it by introducing this capitalistic vision of education. One could say the same about healthcare. I recently read a record of a meeting between a group of professors of medicine who are traditionally very conservative. They went to meet prime minister Jospin. He did not receive them. A technocrat met them instead. The transcript of the discussion is terrible. The people say, 'Look, I never demonstrated or participated in any strike or protest movement. But for the first time I am forced to speak out on behalf of my patients.' One gave an example of a 73 year old woman who had cancer, but her medicine was too expensive for the hospital's budget. Another said that his hospital does not have the money to pay anaesthetists, so there are no anaesthetists at night. He asked the technocrat, 'Would you send your wife to such a hospital?' He replies, 'That's a personal question which I will not answer.' We are seeing a blind and chaotic response to the problems of public institutions. We have had a very hierarchical system in healthcare for many years. But after 1968 younger people tried to change it. They tried to make the system more collective and introduce the idea of working as part of a team. Now that is being destroyed because they work under the threat of cuts and demands for greater productivity. Centre-left parties are in government across most of Europe. They are presiding over these neo-liberal policies. Do you see anything new in the way social democratic parties are governing? (World of warcraft Power Leveling)
I am very sceptical about the idea that there is this new approach called the Third Way or the Neue Mitte. We have, to varying degrees across the continent, basically neo-liberal policies dressed up with talk of a new form of politics which is not terribly new at all. So we find social democratic rhetoric being deployed to destroy the social democratic policies which grew up in the period after the Second World War. In France many of those pushing this offensive hail from the 1968 generation. They became radicalised then, but now are incorporated into the system. The failure of the Mitterrand years generated a backlash against the French Socialist Party. Of course, the great revolt of December 1995 ushered in a wave of social movements which brought the Socialists back into power. But the aim of the government and its technocrats is to curtail and destroy those movements. Ministers and advisers use their prestige and experience from 1968 against the movements. When students occupied the ole Normale Supieur, the government figure arguing to send the police in firmly and swiftly had himself taken part in the occupations of 1968. People in Germany and in Britain often tell me that it must be wonderful to live in France with the 35 hour week and other reforms. But those gains are a result of the pressure of the movements. They are not freely given by the government. The left government believes it can be more successful than the right in controlling those movements. How do your sociological ideas influence your political stance? You developed your ideas when structuralism was the main influence on French intellectuals. (World of warcraft gold)
I was not a structuralist. That approach saw the world as composed of structures which strictly determine the way people act. There was no scope for human agency. As the structuralist Marxist Louis Althusser said in the 1960s, human beings were merely the 'unconscious bearers of objective structures'. The results of my anthropological work in Algeria in the 1950s did not fit into this structuralist framework. Of course people are structured by society. They are not, as free market theory holds, isolated individuals each deciding a course of action by making individual economic calculations. I developed the concept of 'habitus' to incorporate the objective structures of society and the subjective role of agents within it. The habitus is a set of dispositions, reflexes and forms of behaviour people acquire through acting in society. It reflects the different positions people have in society, for example, whether they are brought up in a middle class environment or in a working class suburb.(buy wow gold)

It is part of how society reproduces itself. But there is also change. Conflict is built into society. People can find that their expectations and ways of living are suddenly out of step with the new social position they find themselves in. This is happening in France today. Then the question of social agency and political intervention becomes very important. The heart of Marxism is the struggle by the working class for its own emancipation. Where do you place the struggles of the working class within the spectrum of the social movements you are involved in?
Seattle brought together organised labour and various single-issue campaigns. They were often mobilised on different political bases, but they influenced one another. That is new. For the first time we have the possibility of aggregating these kinds of people who were very suspicious of one another. In France we have this tradition of workerism which is anti-intellectual. The unions are very hostile to intellectuals and the intellectuals are very distant from workers. In 1968 it was very visible. Now for the first time because of the failure of Soviet Marxism we are free from that. So I can speak with a CGT official as I am speaking to you. They are very open. In a sense intellectuals like me did not exist 20 years ago. People like Sartre and Foucault were sympathetic to the movement, but they did not have much empirical knowledge of workers. Seattle is very important in showing how new forces are developing. The small farmers' leader Jos?Bov?is well informed. He expresses himself clearly without the oversimplification which you hear from politicians. He is an intellectual. But at the same time he works on his farm. I recently organised a meeting of all the leaders of the social movements in France--the unemployed, the sans papiers immigrants, some trade unionists. You had anarchists, Trotskyists, Marxists--all types. The discussion was at a level you could not imagine. You can see the revival of a left political culture in the huge sales of Le Monde Diplomatique. Some suspicion still remains among those who are working together, of course. But at the end of the meeting they gave Raisons d'Agir, the group I am involved in, a mandate to issue a charter for a European social movement. We must escape nationalist division and have an international movement to fight against global capital. How can the movements generalise and how will the different ideas within them be clarified? (cheap wow gold)
The way the movement will develop is open. It is a process. We plan to publish an appeal for a European movement against neo-liberalism in May. We are seeking the support of the DGB union federation in Germany, the CGT in France, intellectuals, social movements and many different organisations. There will be a meeting in September of different movements to elaborate this charter. Then we will hold a conference in Athens in March of next year to discuss that and try to create the foundations of a social Europe. We have many ideas, but we must work on them. The aim is to create an intellectual and practical opposition. It is not only intellectuals. One of the most important leaders of one of the main unions in Greece wants to fund the conference. Our mission is to organise and try to help people to communicate. There is a division of labour in this developing movement. Social scientists can help to overcome difficulties. If we want an effective social movement at the level of Europe we must overcome that--otherwise we will disappear. There are powerful political obstacles between people. The main obstacles come from the social democratic movement. If we succeed in overcoming these it will lead to a genuine Third Way which will be much more radical. We need to build the left of the left. In the ecology movement you have people who are really on the left--even among the Communist Party, which has had a deadening effect on the left in France. Many people are coming to realise that globalisation is more of a political imperative than an economic fact. Three quarters of the exchange of goods in Europe is internal to Europe. The social democratic parties in power could implement policies to limit the free market. How will we force them? Will we require a new political party? (World of warcraft gold)
I don't know. It would be nice if we could force them, but I am not sure if we can. It seems to me there is a crisis of the social democratic governments. In Britain the crisis of Blairism has well and truly started. There is also the crisis of the right wing parties in much of Europe, particularly the CDU in Germany. The true left has always faced a false choice: you vote for the right or you accept this fake left wing. We have had the same problem in France since 1981. Forces other than the left are trying to gain a hearing. So we see the Haider phenomenon in Austria. But he has not gone unchallenged. The recreation of a true left wing movement will be the main instrument of the destruction of Haider. Nobody spoke about Le Pen and the National Front in France during the hot winter of 1995 in France. The mass movement in defence of pensions in Italy also marginalised the far right. Whether the revival of the left will lead to a new party is an open question. So too is how ideas will be clarified. The main thing is to build the movement. No one should doubt the radical changes that are happening in the way people think. I am more optimistic about the future than at any time in the last three decades, despite the seeming triumph of global capitalism.

showoff · Rookie

There are some people who are completely happy with themselves, their lives, and their prospects for the future. While they can be considered to be more fortunate than most, most who do not fall into that category are not as bad off as they tend to believe. Instead, they are simply lacking something, or making mistakes, which are standing in the way of their lives being as fulfilling as they would prefer. Some even go as far as to not realize the immense potential they possess.
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What is the main difference between those lucky individuals whose lives seem to be wonderfully on-track and those who, often despite every step of trying on their part, appear to have all of the odds stacked against them? While in some cases it is a matter of some people having better luck than others, those whose lives are content in the moment and proceeding in the direction of their choice, do not live in the past.
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Whether you are thinking about your personality or your life in general, success means focusing on the here-and-now. While it is important to acknowledge the choices and experiences which resulted in you being where you are today, it is equally important to not allow yourself to become so caught up in thoughts of the past that the present day passes you by.

Self-motivation is the key to ensuring that you do not continue repeating the same mistakes. You may have had one or more errors in judgment which led you to take the wrong path, or to make mistakes that were not in your best interest. You can acknowledge this without rehashing them over and over again in your mind, and simply be determined to make different, better decisions today.
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Then is over; this is now. The less time and effort you put into looking at the past, the more you will have for living and experiencing this day. You will also find that letting go of the past will give you a deeper sense of strength. Instead of allowing past mistakes and worries to drain your energies, you will have a renewed energy to live your life to the fullest and enjoy it more.

Being content with yourself and optimistic about your future is not difficult. Whatever is in the past is over; learn from it and move on. When you are self-motivated enough to do this, you will see that moving ahead is the best definition of living life.
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With that said, what can you do now? Sure it is easy for me to tell you to forget the past, yet it is a whole different practice to actually do it. Life is a complex set of events much of which of course is real, yet a large amount is just your view of what really happened.

Let me explain with an example. I know not everyone is a football fan but I am guessing most have watched at least part of a game on TV. Most plays and almost all the important plays are played over and over on the TV screen right after the play happened.
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How many times have you watched a play and were certain and I mean certain of the outcome, say the player caught a pass, then watching the instant replay you realize you were totally wrong, the player dropped the pass. What you were certain you saw, never happened.

The first step in trying to minimize the effects of your past in order to concentrate on your future is to find out how much of the past that you are certain happened were just mistakes on your part.
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A quick example might be as a teenager you tried to build a piece of furniture out of scrape wood in your father’s workshop. The piece of furniture looked good when you finished but fell apart before you could show your father and you assumed your were a lousy carpenter and the rest of your life you have avoided building anything. Yet the reality was the scrap wood you used was faulty and not your building ability.

Yet the rest of your life you have believed mistakenly you are a poor builder of things.

daifan1r · Rookie

If You Forget Me 如果你忘了我

I want you to know one thing　希望你知道
You know how this is　这是我的想法

If I look at the crystal moon　当我凭窗凝望

at the red branch　姗姗而来的秋日

of the slow autumn at my window　红枝上的明月

If I touch near the fire　当我轻触火堆旁

the impalpable ash,　似有似无的尘烬
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or the wrinkled body of the log　或是褶皱层层的木柴

Everything carries me to you　我的心儿就会飞向你

As if everything that exists　似乎一切都有了

Aromas, light, medals,　芬芳,光明和荣誉

Or little boats that sail toward　就像小舟荡向岛屿
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those isles of your that wait for me,　那里, 你等候着我

Well now. If little by little　然而，假若

You stop loving me, 　你对我的爱情淡去

I shall stop loving you　我的爱火也会

Little by little.　渐渐熄灭.
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If suddenly you forget me　如果瞬间你忘了我

Do not look for me　别来找我,

For I shall already have forgotten you.　因为我早已把你忘怀.

If you think it long and mad　我生命中

the wind of banners　过往的猎猎疾风

that passes through my life, 　如果你嫌弃它过于悠长,疯狂
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And you decide to leave me　而决意离我而去

at the shore of the heart where I have roots, 　在我爱情所深埋的心之岸

Remember, that on that day, at that hour,　记住, 彼时彼刻,

I shall lift my arms　我将举起双臂

And my roots will set off　摇断爱的根脉,

to seek another land.　憩于他方.

But, if each day, each hour,　但是, 如果每时每刻
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You feel that you are destined for me　如果你也感觉到你是我的真命天子

with implacable sweetness, 　能共享奇妙的甜蜜

If each day a flower climbs　如果你迎向我的红唇

up to your lips to seek me,　每天绽若鲜花

Ah my love, ah my own,　啊，我的爱人, 我心里
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in me all that fire is repeated, 　所有的爱火将再度燃起,

In me nothing is extinguished or forgotten　永不会消失, 永不被忘记

My love feeds on your love, beloved,　我情因你爱而生, 爱人啊

And as long as you live　情长今生,

it will be in your arms without leaving mine. 　不离你我臂弯
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If You Forget Me